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A Bahá'í Concept of God

The Bahá'í belief in one God means that the universe and all creatures and forces within it have been created by a single supernatural Being. We will have different concepts of God's nature, and may pray or worship God in diverse ways using different names--Allah or Yahweh, God or Brahma--nevertheless, Bahá'ís believe that we are speaking about the same unique Being. Bahá'u'lláh wrote that God is too great and too subtle a Being for the finite human mind ever to understand or to construct an accurate image of God:


"How wondrous is the unity of the Living, the Ever-Abiding God--a unity which is exalted above all limitations, that transcendeth the comprehension of all created things.... How lofty hath been His incorruptible Essence, how completely independent of the knowledge of all created things, and how immensely exalted will it remain above the praise of all the inhabitants of the heavens and the earth!"                   `
Bahá'u'lláh, Gleanings, pp. 161-2.

If we say that God is the All-Powerful, the All-Loving, the Infinitely Just, such terms are derived from a limited human experience of power, love, or justice. Our knowledge of anything is limited to our knowledge of those attributes or qualities perceptible to us:

"Know that there are two kinds of knowledge: the knowledge of the essence of a thing and the knowledge of its qualities. The essence of a thing is known through its qualities; otherwise, it is unknown and hidden.

As our knowledge of things, even of created and limited things, is knowledge of their qualities and not of their essence, how is it possible to comprehend in its essence the Divine Reality, which is unlimited? ... Knowing God, therefore, means the comprehension and the knowledge of His attributes, and not of His Reality. This knowledge of the attributes is also proportioned to the capacity and power of man; it is not absolute..."   
            
`Abdu'l-Bahá, Some Answered Questions,
     3d ed.(Wilmette: Bahá'í Publishing Trust,1981),pp. 220-21.


Bahá'u'lláh wrote that everything in creation is God's handiwork and therefore reflects something of God's attributes. For example, the order of God's creation can be seen even in the structure of a rock or a crystal. However, the more refined the object, the more completely it is capable of reflecting God's attributes. Bahá´ís believe that the Messenger of God or Manifestation of God is the highest form of creation known to us, the Manifestation affords the most complete knowledge of God available to us:

"Whatever is in the heavens and whatever is on the earth is a direct evidence of the revelation within it of the attributes and names of God, inasmuch as within every atom are enshrined the signs that bear eloquent testimony to the revelation of that Most Great Light.... To a supreme degree is this true of man.... For in him are potentially revealed all the attributes and names of God to a degree that no other created being hath excelled or surpasssed.... And of all men, the most accomplished, the most distinguished, and the most excellent are the Manifestations of the Sun of Truth. Nay, all else besides these Manifestations, live by the operation of their Will, and move and have their being through the outpourings of their grace"
                
`Bahá'u'lláh, Gleanings, pp. 177-79.

Although a rock or a tree reveals something of the subtlety of its Creator, only a conscious being such as a human being can dramatize God's attributes in life and action. Bahá´ís believe that the messangers of God are in a perfected state and so, through their lives and teachings, they can help us to a deeper understanding of God. God is not limited by a physical body. So the messengers or manifestations of God such as Jesus Christ, Muhammad or `Bahá'u'lláh are the closest we can come to the knowledge of God.

"The door of the knowledge of the Ancient Being [God] hath ever been, and will continue to be, closed in the face of men. No man's understanding shall ever gain access unto His holy court. As a token of His mercy, however, and as a proof of His loving-kindness, He hath manifested unto men the Day Stars of His divine guidance, the Symbols of His divine unity, and hath ordained the knowledge of these sanctified Beings to be identical with the knowledge of His own Self"
                
`Bahá'u'lláh, Gleanings, pp. 177-79.

Of course, only those who live during the time of a manifestation have the possibility for direct observation. However the essential connection between the individual and God can also be maintained through the writings and words of each manifestation. For Bahá'ís, the words of the manifestation reflect the Word of God, and it is to this Word that the individual can turn in his or her daily life in order to grow closer to God and to themselves. The written word of the manifestion is an important instrument that helps to create a consciousness of God's presence:

"Say: The first and foremost testimony establishing His truth is His own Self. Next to this testimony is His Revelation. For whoso faileth to recognize either the one or the other He hath established the words He hath revealed as proof of His reality and truth.... He hath endowed every soul with the capacity to recognize the signs of God."
                  Bahá'u'lláh, Gleanings, pp.105-06

It is for this reason that the discipline of daily prayer, meditation, and study of the holy writings constitutes an important part of the individual spiritual practice of Bahá'ís. They feel that this discipline is one of the most important ways of growing closer to their Creator.


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